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સમગ્રમાંથી સઘન-વિવેચનશ્રેણી – ભોગીલાલ સાંડેસરા/સાધારણીકરણવ્યાપાર - Revision history
2026-04-26T00:41:25Z
Revision history for this page on the wiki
MediaWiki 1.38.2
https://wiki.ekatrafoundation.org/index.php?title=%E0%AA%B8%E0%AA%AE%E0%AA%97%E0%AB%8D%E0%AA%B0%E0%AA%AE%E0%AA%BE%E0%AA%82%E0%AA%A5%E0%AB%80_%E0%AA%B8%E0%AA%98%E0%AA%A8-%E0%AA%B5%E0%AA%BF%E0%AA%B5%E0%AB%87%E0%AA%9A%E0%AA%A8%E0%AA%B6%E0%AB%8D%E0%AA%B0%E0%AB%87%E0%AA%A3%E0%AB%80_%E2%80%93_%E0%AA%AD%E0%AB%8B%E0%AA%97%E0%AB%80%E0%AA%B2%E0%AA%BE%E0%AA%B2_%E0%AA%B8%E0%AA%BE%E0%AA%82%E0%AA%A1%E0%AB%87%E0%AA%B8%E0%AA%B0%E0%AA%BE/%E0%AA%B8%E0%AA%BE%E0%AA%A7%E0%AA%BE%E0%AA%B0%E0%AA%A3%E0%AB%80%E0%AA%95%E0%AA%B0%E0%AA%A3%E0%AA%B5%E0%AB%8D%E0%AA%AF%E0%AA%BE%E0%AA%AA%E0%AA%BE%E0%AA%B0&diff=86498&oldid=prev
Meghdhanu at 12:56, 6 April 2025
2025-04-06T12:56:39Z
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Meghdhanu
https://wiki.ekatrafoundation.org/index.php?title=%E0%AA%B8%E0%AA%AE%E0%AA%97%E0%AB%8D%E0%AA%B0%E0%AA%AE%E0%AA%BE%E0%AA%82%E0%AA%A5%E0%AB%80_%E0%AA%B8%E0%AA%98%E0%AA%A8-%E0%AA%B5%E0%AA%BF%E0%AA%B5%E0%AB%87%E0%AA%9A%E0%AA%A8%E0%AA%B6%E0%AB%8D%E0%AA%B0%E0%AB%87%E0%AA%A3%E0%AB%80_%E2%80%93_%E0%AA%AD%E0%AB%8B%E0%AA%97%E0%AB%80%E0%AA%B2%E0%AA%BE%E0%AA%B2_%E0%AA%B8%E0%AA%BE%E0%AA%82%E0%AA%A1%E0%AB%87%E0%AA%B8%E0%AA%B0%E0%AA%BE/%E0%AA%B8%E0%AA%BE%E0%AA%A7%E0%AA%BE%E0%AA%B0%E0%AA%A3%E0%AB%80%E0%AA%95%E0%AA%B0%E0%AA%A3%E0%AA%B5%E0%AB%8D%E0%AA%AF%E0%AA%BE%E0%AA%AA%E0%AA%BE%E0%AA%B0&diff=86308&oldid=prev
Meghdhanu at 01:29, 1 April 2025
2025-04-01T01:29:14Z
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Poem2Open}}</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">સાધારણીકરણ માટે એક વાત સ્પષ્ટ કરવી જોઈએ. કવિને કે ભાવકને આવો વ્યાપાર સંપ્રજ્ઞાત રીતે કરવો પડતો નથી તે ખરું, પણ કાવ્યનાં સર્જનમાં, આવો વ્યાપાર અન્તર્ગત છે તેના વિશે શંકા છે જ નહીં. માત્ર એ વ્યાપાર અસંપ્રજ્ઞાત રહે છે. માટે જ કાવ્યસર્જનની આખી પ્રક્રિયાની વાત કરીએ ત્યારે આ વ્યાપારને સમજી લેવો જ જોઈએ.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">શ્રી દાસગુપ્તાએ લખેલાં કાવ્યાલોક નામે બંગાળી પુસ્તકમાં સાધારણીકરણની ઠીક સમજણ આપી છે. તેમાં પણ, વિભાવાદિનું સાધારણીકરણ અને તેની વાસનાગ્રન્થિ તે કારણ અને સામાજિકોની તલ્લીનતા તે પરિણામ એમ બતાવ્યું છે. (જુવો કાવ્યાલોક પૃ.૧૨૯-૩૩)</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">ડૉ. એસ. એન. દાસગુપ્તાએ ‘કાવ્યવિચાર’માં પણ આ વ્યાપાર સમજાવ્યો છે.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">અહીં પશ્ચિમના કેટલાક લેખકોનાં સાધારણીકરણવ્યાપારને મળતાં વાક્યો ઊતારું છું.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Ther exists in the constitution of the human soul a sense, and a regulative principle, which may indeed be stifled or latent it some, and be prevented and denaturalized in others, yet is nevertheless universal in a given state of intellectual and moral culture; which is independent of local and temporary circumstances.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Coleridge (Philosophies of Beauty Carrif p. ૧૩૩)</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In the aesthetical mode of contemplation we have found two inseparable constituent parts-the knowledge of the object, not as individual thing but as Platonic idea, that is, as the enduring form of this whole species of things; and the self-consciousness of the knowing person, not as individual, but as pure will-less subject of knowledge.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Schopenhauer (Philosophies of Beauty, p. 140)</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Only two kinds of feeling do unite all men; first, feelings flowing from the perception of our sonship to God and of the brotheroood of man; and next, the simple feelings of common life, accessible to every one without exception such as the feeling of merriment, of pity, of cheerfulness, of tranquility… both alike produce one and the same effect-the loving union of man with man.. Each is glad that another feels what he feels; glad of the communion established, not only between him and all present, but also with all now living who will yet share the same impression; and more than that he feels the mysterious gladness of a communion which, reaching beyond the grave, unites us with all men of the future who will yet be touched by them.</ins></div></td></tr>
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</table>
Meghdhanu
https://wiki.ekatrafoundation.org/index.php?title=%E0%AA%B8%E0%AA%AE%E0%AA%97%E0%AB%8D%E0%AA%B0%E0%AA%AE%E0%AA%BE%E0%AA%82%E0%AA%A5%E0%AB%80_%E0%AA%B8%E0%AA%98%E0%AA%A8-%E0%AA%B5%E0%AA%BF%E0%AA%B5%E0%AB%87%E0%AA%9A%E0%AA%A8%E0%AA%B6%E0%AB%8D%E0%AA%B0%E0%AB%87%E0%AA%A3%E0%AB%80_%E2%80%93_%E0%AA%AD%E0%AB%8B%E0%AA%97%E0%AB%80%E0%AA%B2%E0%AA%BE%E0%AA%B2_%E0%AA%B8%E0%AA%BE%E0%AA%82%E0%AA%A1%E0%AB%87%E0%AA%B8%E0%AA%B0%E0%AA%BE/%E0%AA%B8%E0%AA%BE%E0%AA%A7%E0%AA%BE%E0%AA%B0%E0%AA%A3%E0%AB%80%E0%AA%95%E0%AA%B0%E0%AA%A3%E0%AA%B5%E0%AB%8D%E0%AA%AF%E0%AA%BE%E0%AA%AA%E0%AA%BE%E0%AA%B0&diff=86307&oldid=prev
Meghdhanu: +1
2025-04-01T01:22:52Z
<p>+1</p>
<a href="https://wiki.ekatrafoundation.org/index.php?title=%E0%AA%B8%E0%AA%AE%E0%AA%97%E0%AB%8D%E0%AA%B0%E0%AA%AE%E0%AA%BE%E0%AA%82%E0%AA%A5%E0%AB%80_%E0%AA%B8%E0%AA%98%E0%AA%A8-%E0%AA%B5%E0%AA%BF%E0%AA%B5%E0%AB%87%E0%AA%9A%E0%AA%A8%E0%AA%B6%E0%AB%8D%E0%AA%B0%E0%AB%87%E0%AA%A3%E0%AB%80_%E2%80%93_%E0%AA%AD%E0%AB%8B%E0%AA%97%E0%AB%80%E0%AA%B2%E0%AA%BE%E0%AA%B2_%E0%AA%B8%E0%AA%BE%E0%AA%82%E0%AA%A1%E0%AB%87%E0%AA%B8%E0%AA%B0%E0%AA%BE/%E0%AA%B8%E0%AA%BE%E0%AA%A7%E0%AA%BE%E0%AA%B0%E0%AA%A3%E0%AB%80%E0%AA%95%E0%AA%B0%E0%AA%A3%E0%AA%B5%E0%AB%8D%E0%AA%AF%E0%AA%BE%E0%AA%AA%E0%AA%BE%E0%AA%B0&diff=86307&oldid=86306">Show changes</a>
Meghdhanu
https://wiki.ekatrafoundation.org/index.php?title=%E0%AA%B8%E0%AA%AE%E0%AA%97%E0%AB%8D%E0%AA%B0%E0%AA%AE%E0%AA%BE%E0%AA%82%E0%AA%A5%E0%AB%80_%E0%AA%B8%E0%AA%98%E0%AA%A8-%E0%AA%B5%E0%AA%BF%E0%AA%B5%E0%AB%87%E0%AA%9A%E0%AA%A8%E0%AA%B6%E0%AB%8D%E0%AA%B0%E0%AB%87%E0%AA%A3%E0%AB%80_%E2%80%93_%E0%AA%AD%E0%AB%8B%E0%AA%97%E0%AB%80%E0%AA%B2%E0%AA%BE%E0%AA%B2_%E0%AA%B8%E0%AA%BE%E0%AA%82%E0%AA%A1%E0%AB%87%E0%AA%B8%E0%AA%B0%E0%AA%BE/%E0%AA%B8%E0%AA%BE%E0%AA%A7%E0%AA%BE%E0%AA%B0%E0%AA%A3%E0%AB%80%E0%AA%95%E0%AA%B0%E0%AA%A3%E0%AA%B5%E0%AB%8D%E0%AA%AF%E0%AA%BE%E0%AA%AA%E0%AA%BE%E0%AA%B0&diff=86306&oldid=prev
Meghdhanu: +1
2025-04-01T01:20:54Z
<p>+1</p>
<a href="https://wiki.ekatrafoundation.org/index.php?title=%E0%AA%B8%E0%AA%AE%E0%AA%97%E0%AB%8D%E0%AA%B0%E0%AA%AE%E0%AA%BE%E0%AA%82%E0%AA%A5%E0%AB%80_%E0%AA%B8%E0%AA%98%E0%AA%A8-%E0%AA%B5%E0%AA%BF%E0%AA%B5%E0%AB%87%E0%AA%9A%E0%AA%A8%E0%AA%B6%E0%AB%8D%E0%AA%B0%E0%AB%87%E0%AA%A3%E0%AB%80_%E2%80%93_%E0%AA%AD%E0%AB%8B%E0%AA%97%E0%AB%80%E0%AA%B2%E0%AA%BE%E0%AA%B2_%E0%AA%B8%E0%AA%BE%E0%AA%82%E0%AA%A1%E0%AB%87%E0%AA%B8%E0%AA%B0%E0%AA%BE/%E0%AA%B8%E0%AA%BE%E0%AA%A7%E0%AA%BE%E0%AA%B0%E0%AA%A3%E0%AB%80%E0%AA%95%E0%AA%B0%E0%AA%A3%E0%AA%B5%E0%AB%8D%E0%AA%AF%E0%AA%BE%E0%AA%AA%E0%AA%BE%E0%AA%B0&diff=86306">Show changes</a>
Meghdhanu